I’m struggling between impulses. I am working with a group of Harrisonburg citizens to create a forum of respectful conversations among people with divergent socio-political positions. We will have eight participants, loosely representing people who vote Republican and those who vote Democrat.
Of the eight, I suspect several, including myself, resist being nailed to the wall as a Republican or Democrat. Our purpose in these conversations is to search for common belief-systems rather than identify ourselves as warriors for the opposition. We hope these conversations can be a model for community conversations—and for the young adults who are listening to how we comport ourselves in these contentious times.
I am close friends with several people who see socio-political systems differently than I do. I meet one of them, a pickleball friend, weekly for coffee. She is one of my best friends. We specifically refrain from argument, a highly overrated genre. We work in our conversations to locate places on which we agree.
I think we make friends and find a way of moving forward by locating those places rather than shifting to argument, a way of talking to convince others to see the world as we do. Sometimes arguments work, but mostly they do not. They drive participants more firmly into their corners.
I am, however, in this Op-ed, shifting to argument, a transgression I allow myself because my readers are removed and the danger to our democracy seems immanent. As someone who has read and partially understood Descartes, I can’t help but question my perception that our economy has been threatened by Trump’s tariff policies, echoing President Hoover’s Smoot-Hawley Tariff Act of 1930 that triggered the depression; his deportation policies disappearing into El Salvador prisons immigrants and potentially citizens nabbed off the streets; the ways in which he has thumbed his nose at courts and threatened judges; his attacks on educational institutions, threatening to defund them and revoke their non-profit status if they don’t adhere to his notions of what should be taught; his weaponization (classical irony) of the justice department to attack institutions, law firms, and individuals who have dared to hold him to account; and, to my mind, most egregiously, blaming Zelenskyy for the Russian invasion of Ukraine.
These charges against the Trump Administration are partisan. This is how I have interpreted the first four months of the Trump Administration. Then the doubts leak in—Descartes in action. I can’t divorce myself from my experiences and consequent interpretations of political actions. “I think, therefore I am.” Going outside that claim invites trouble.
Let me begin with my pseudo identification as a Democrat. With the current foci of the Democratic Party, I’m there. The party values diversity, equality, community. Its history as a party is less than sanguine on these issues, but in the current iteration, that’s where the Democratic Party lays its hat.
The Republican Party has inherited the humanist tradition prioritizing individual achievement and diminished government interference (this again goes back to Descartes and Rousseau). Democrats a-historically imagine themselves as humanists, which I am not. A Teddy Roosevelt fan, I think we need a government to mitigate the power of the rapacious billionaire class.
I wonder about these people like Trump, Musk, and Bezos who, while professing to be followers of Jesus, think they need unfettered billions while there are approximately 38 million poverty-class people in the United States, let alone trillions in countries like Sudan. A consequence of the Citizen’s United legislation, these billionaires seem to be the people controlling what used to be our democracy. I have no idea of what leads to their obsession with power and wealth—and to the MAGA-hatters who want to be like them.
At the risk of oversimplifying, I imagine two groups of Trump supporters. There are the MAGA hats people. And there are the others like the people I know. They see the world differently than I do, which brings me back to our Respectful Conversations Project. I am fascinated by the way in which people of clear intelligence (yes, including myself here) can look at the same object and see it so differently.